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Nevertheless, whether one agrees with Anthony Stevens-Arroyo on these points or not, the challenges he raises here offer us something of a modern echo of St. At the heart of both sets of concerns stands the relationship ecclesiastical leaders have to other Christians.
In other words, the concerns are centered on the exercise of power.
And now I commend you to God and to that gracious word of his that can build you up and give you the inheritance among all who are consecrated.
I have never wanted anyone’s silver or gold or clothing.
In today’s first reading from the Acts of the Apostles, Paul is remembered for having spoken to a group of presbyters (elders or ministers) at Miletus as he prepared to depart from them.
In every way I have shown you that by hard work of that sort we must help the weak, and keep in mind the words of the Lord Jesus who himself said, ‘It is more blessed to give than to receive.’” Paul’s advice goes directly to those responsible for the community entrusted to their care and guidance.It is always exciting when the Museum has the chance to acquire an important object that has been on loan to us and it formally enters the collection. The fluid pose of these three nude figures is one of the most famous compositions known from antiquity, and this exceptional example remains one of the centerpieces of the Leon Levy and Shelby White Court for Hellenistic and Roman art. Nevertheless, Paul’s concern and Stevens-Arroyo’s critique should both cause us to pause and reflect on what the point of ecclesiastical leadership really is.The point is made clear in today’s Gospel from John when Jesus is remembered, according to his departing discourse, to reveal that God’s will is unity of all people. Unity amid diversity is a mark of authentic catholicity and that which ecclesiastical leaders — presbyters or bishops — are called to promote and to protect.